Kelp Forest and Seaweed Growing

It may seem unusual to feature a subsea area in a  series about gardens but this post may provide some food for thought. The oceans and seas are still capable of surprising us with a bountiful harvest including new and exotic eating experiences.

A Kelp Forest

Kelp Facts

  • Kelp is part of the brown seaweed family phaeophyceae or laminariales. There are many different genera and species that grow in shallow, temperate saline water.
  • All Kelps are seaweeds but not all seaweeds are Kelp
  • Kelp captures and stores carbon
  • Kelp provides shelter for numerous fish species. It is also a breeding ground for juvenile sea creatures and a key part of the ecostem. The fronds or leaves sway in the temperate waters across the globe including thearound the UK.
  • The stipe or stalk stretches down to root in the seafloor anchoring the plant around rocks and boulders.
  • Iodine is present in Kelp along with many other important minerals. There is dramatically more calcium in Kelp than a similar volume of milk.

Is Kelp Good For You?

  • Kelp, produces a thickening agent used in ice cream, toothpaste and other products.
  • Some kelp species are eaten in salads and as edible decorative wrapping for sushi rice.
  • Kelp is used to produced Soda ash by burning.
  • These uses makes it a progressively more valuable commodity. Harvesting these sea-vegetables by hand sustains several coastal communities. Mechanical kelp harvesting is too intrusive, damaging of future crops and the ecosystem but it is on the increase.

Seaweeds are primitive sea plants

  •  There are at least 10,000 different species of seaweed
  • Salads can be made with Sea Lettuce or Purple Laver.
  • Laver bread is made from seaweed.
  • Agar and Carrageenan can be extracted from seaweed for use is used in the production of  paper and toothpaste.

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Zen of Holland Park Japanese Garden

Holland Park has some Zen like features but fails my Zen test. The classic elements of a successful Zen are stone, sand or gravel, water, plants and space. Then there is a question of balance between yin and yang. Cramped or cluttered gardens inhibit the flow of spirit so space is potentially the key ingredient of a Zen garden.

Stone is a solid yang element to be contrasted to the yin of raked gravel and or water. Stones have personality and should be placed carefully. Plants are not intended to be functional but are integral to the yang of design. Dry gardens replace water with gravel sometimes with stepping stones inset

In Holland Park London not far from Notting Hill is a peaceful Japanese garden. There are numerous features that can inspire your own plans although I draw the line at bringing in a dozen Peacocks to my plot.

Kyoto beach London

One feature I took note of was the beach effect for this pond. It allows birds and invertebrates easy access to the waters edge. Being in the process of installing another pond in my own garden I have built in a beach not dissimilar to this. I bought some butyl line with shingle already attached and shaped it to run down into a preformed pond.
Continue Reading →

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Taoist Gardens of the Immortal

Chinese Taoists or Daoists sought to recreate the vision of immortals who they believe live in the Mystic Isles. This perfect land was envisaged as a route to eternal life.
Taoism is a religion of nature where everything has its own spirit and deities reside in natural objects. So Taoists gardens reflect landscapes and gardens that are ‘works of nature’.

Components of a Taoist Garden

  • Water is the core focus of these gardens. A central pool and or a stream and waterfall  provide a focal point.
  • Pools should be a natural shape without straight edges or hard lines.
  • Mountains are featured from rocks often one large rock. Each rock is carefully place to optimise its own spirit. Pitted stones and those worn with age are prized for use in grottoes.
  • Buildings are important as a place to view nature from the best angle. Generally the buildings are clean simple or rustic structures. Imperial gardens were, not surprisingly, elaborate structures.
  • Types of building and structures include verandas, pavilions, gazebos, covered walks, dry boats to extend over water and of course bridges.
  • Borrowed views created by windows and pruning emphasis near and distant views.
  • Contrast is key to providing good feng shui.

Objectives of a Taoist Garden

  • Tao intention is to be the way the path or the road to truth.
  • The ‘simple path’ to return to to the simplicity and naturalness  of the inner pulse of the Tao.
  • The pools often contain Koi to help harmonise the mind to be at peace.
  • If contemplating your own Taoist garden keep it as simple as practical and use nature in its basic and simplest forms.

Kyoto beach London

Flowers and Plants are not Crucial

  • Flora are chosen for shape and scent rather than colour. Plum or cherry trees for blossom and pine trees for height.
  • Plants are used in symbolism. Peach trees represent immortality. Chrysanthemum long life and contemplation. Magnolia beauty and gentleness. Water lily truth and purity and bamboo represents the steps to enlightenment.

 

 

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Islamic Gardens of Paradise

The seeds of Islamic gardens grew from Persian gardens that were created to be oasis in the desert. Islam spread the sphere of influence to India, Turkey, and Spain from the Taj Mahal to Alhambra.

Key Design Elements

  • The objectives were to create a haven of order amongst chaos.
  • A place to relax and understand the universe.
  • Based on the significance of four items most of the designs are quadripartile.
  • The four key elements include a boundary or enclosure generally of trees. Water channels dividing into 4 parts. A Gazebo or platform for poets to contemplate. Trees and flowers as a fourth element.
  • To readers of the Koran, paradise is a land of rivers running with ‘milk, honey, wine and water.’
  • In the Mogul gardens of India, Persian roses were one of the most sought after flowers

Moorish Gardens of Spain

  • After conquering parts of southern Spain the Arabs brought their distinctive style of gardening. One of the most famous is the Moorish gardens at Alhambra.
  • The entrances to Persian gardens often incorporated highly decorated buildings symbolising the gateway to paradise.
  • Buildings and gardens were often integrated into one experience.


Considerations for Your Garden

  • What symbolisation do you wish to convey. Plan accordingly.
  • It is quite acceptable to incorporate other gardening styles. Some Asian gardens adapted various Hindu influences and European influences may be dictated by growing conditions.
  • Think of a Persian carpet with neat squares combining into the garden space available.
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Absence of War or Peace Gardens

Peace is not just the absence of war it can be a reflection of a personal inner tranquility. To many gardeners peace may be a state of harmony with nature. It is a theme of several ‘hard landscape’ projects and sculptural works as shown by the selection of Peace gardens below.

The World Peace Garden Network
You can join this consciousness–raising network of gardens simply by declaring that your own garden, patio, balcony, or subject to appropriate approvals your local public park or garden be made into a World Peace Garden  Bristol Communal Gardens Group & Clifton Gardens Society was designated a World Peace Garden in 2001.

20th Anniversary of Gardens for Peace
This organisation seeks to designate and develop the garden as a place for meditation and a symbol for peace throughout the world. Stron in the USA there is scope to nominate a UK garden via the link above.

The Sheffield Peace Gardens
Are part of Sheffield’s Heart of the City project, a project that has been connected with the City’s economic and cultural regeneration since it began in 1998. Originally a temporary garden within the church walls named St Paul’s Gardens. However the name changed to the Peace Gardens after WWII and a desire for a return to peacetime.The gardens occupy an area of 0.67 hectares with sculptures and fountains.
The Peace Gardens form the central part of a spectacular walk, the emerging Gold Route, taking visitors from Sheffield Railway Station through a series of exciting new developments each with their own distinctive lighting, public art and water features. More information about the Peace Gardens’ History.

St Thomas’ Peace Garden
This is an example of a small public park in Birmingham  designated as a monument to peace and a memorial to all those killed in armed conflict.

The International Peace Garden
Lies along the world’s longest unfortified border and encompasses a 2,339 acre Botanical Garden. Between the State of North Dakota and the Province of Manitoba this garden is a well frequented site maintained jointly by USA and Canada. It was dedicated in 1932 and devoted to World Peace.

Gardeners Tips Peace Gardens.

Find your own Peace in a garden or let us know about other ‘Peace Gardens’ you have visited.

Many hospitals believe in the healing power of nature and the serenity it can provide.

An old cemetery in the heart of Barnsley has develop it into a cleaner, safer environment for the local community.

A guide on how to create a Peace garden from the International Catholic Movement for Peace

 

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Monastic and Medieval Christian Gardens

Romans were were enthusiastic gardeners (not just for the grapes) but when the empire fell gardening collapsed. Then in around the 9th century AD the gardening skills were revived and every town was encouraged to grow herbs, fruit and nut trees.
The formal gardens of the middle ages had an atmosphere of tranquillity rarely equaled and were thought of as  ‘Heaven on Earth’.

Features of a Christian Garden

  • With many features in common with Islamic gardens the Christian monks took inspiration from a revived interest in gardens.
  • Boundaries and square structures were the most common with stone walls used in castles and cloisters.  Hedges, wattle fences, palisades, trellis and ditches were also used as boundaries by the less well to do. The effort was made to make them safe as they were a place of retreat and protection from evil.
  • Simple paths were used to divide up a rectangular space.
  • A medieval garden could be a microcosm of paradise and seen as ‘a recreation of good things’.
  • Raised beds of simple geometric shapes accentuated the impression of symbolically clean lines and at the same time helped drainage for herbs.
  • Covered walkways and arbors created enclosed spaces within the already enclosed space of the garden.
  • Seating was important to facilitate contemplation and prayer.

Monastic gardens

Generally monastic gardens consisted of  several different types of gardens for different and specific purposes. A monastery would typically have a physic garden, plus a secluded garden for contemplation and meditation. There would also be community facilities for separate vegetable and fruit gardens, orchard or cemetery gardens, as well as fishponds and dovecotes.

As recorded on the behalf of St Hildegard Germany’s greatest mystic and God’s companion  ‘The medieval garden, as with any garden, is a work of love. Gardens are instruments of healing, a means to provide sustenance and health, and reminders of our connectivity with the natural world.

 

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The Tea Garden and Tea House

Modern tea gardens may seem to be a contradiction but since the 15th century the wabi tea ceremony has influenced the tea gardens purpose and design. Originally when tea plants (Camellia sensi) were introduced into Japan from China in the 6th century they were the prerogative of the ruling classes and used expensive ingredients and equipment.

The  subsequent simplification was started by Zen monk Shuko Murata. It led to the tea-room’s interior being reduced in space to the bare minimum needed for the contemplation of the relationship between people and things.

Tea House Tatton Park

Key Features of a Zen Tea House

  • As a location for the tea ceremony the core attribute is providing a support for humility. ‘We can’t focus on what is important if our egos get in the way’. Thus the entrance to a tea house is generally so low that you must crawl to pass through it.
  • The tea house should provide the best views for meditation.
  • The objective is to create a hut that emphasises the rustic and humble.
  • The approach to the tea house is through the tea garden. To sharpen the mind and senses the path should consist of a series of detailed views.
  • Stepping stones help to slow your pace  to a speed suitable for meditation and contemplation.
  • Outside the door of the tea room is a stone basin to wash your hands and mouth before the tea ceremony begins.
  • There should be a light or lantern to guide you in the dark.

 

Other Quotes about the Tea Ceremony

  • “Tea began as a medicine and grew into a beverage.” –Katkuzo Okakura
  • “The Way of Tea cannot be taught in any book…It is a state of mind. Tea is a living
    tradition.” –Professor Kimiko Gunji,
  • “Holding a bowl of tea whisked to a fine froth…
    Such a simple thing: yet filled with a spirit that
    Reaches back more than a thousand years.”–The Urasenke Tradition of Tea
  • ‘Show them who wait
    Only for flowers
    There in the mountain villages:
    Grass peeks through the snow,
    And with it, spring.’ Fujiwara no letaka
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Mythical Gardens and Antiquity

Shangri-las

I will use Shangri-la as an all encompassing name for spiritually based gardens and areas of harmonious natural beauty stealing a name from James Hilton in his novel Lost Horizon.

To many Shangri-la conjures up a ‘place regarded as an earthly paradise, especially when involving a retreat from the pressures of modern civilization.oed’  a remote or an imaginary, beautiful place,  where everything is pleasant and life approaches perfection

The essence of a spiritual, peaceful gardens is represented in different ways across the world by Buddhists from Tibet, Daoists from China or in Zen gardens from Japan. Some of these forms of a Shangri-la are known to feature in ancient literature from 200 BC.

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Gardens with Spiritual or Religious Background

Persian Gardens over the last 5 millennia have soothed and calmed societies with the use of water representing the great rivers of the Tigris and the Euphrates. Building on this spiritual tradition Islamic Mogul gardens stretch across Asia. There have been examples of Hindu influences in India and other developments in Kashmir, Pakistan and Bangladesh together with gardens in other parts of the Mogul empire. Islamic Charbagh gardens are based on the four gardens of Paradise mentioned in the Quran.

Monastic gardens in the UK and Europe are now renown for medicinal  herb and vegetable growing. In the middle ages these gardens also acted as pleasure gardens, orchards and even cemeteries, in fact most of the aspects required to enjoy a healthy and spiritual  life .

Other Mythical Gardens

The Hanging Gardens of Babylon were reputed to have been built alongside a grand palace known as The Marvel of Mankind, by the Babylonian King Nebuchadnezzar II around 605 BC). This was  a gesture for his Median wife Queen Amytis, because she missed the green hills and valleys of her homeland.

 In the Oldest Gardens in the World CWS records claim that ‘The Epic of Gilgamesh, thought to have been written as early as 2100 BC contains the oldest mentions of gardens in surviving literature. Gilgamesh states that his city Uruk was ‘one third gardens’, and in the story visits the ‘Garden of the gods’, a garden with precious stones, pearls and jewel-laden trees.’

In the knights of the round table Avalon was  where King Arthur was nourished back to health after his battle with Mordred. Unlike Camelot Avalon was ‘a land of plenty, where wild apple trees and vineyards grow of their own accord no matter what the season.’

Tír na nÓg in Celtic mythology is the supernatural land only ever seen by a lucky few. Al0ong side the ‘Little Folk’ the slow pace of life has lush dwelling’s in peaceful trees with sumptuous flowers and landscapes that remain green all year round.

 

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Your Own Garden of Eden

The Garden of Eden

When God became the first gardener after creating the earth and heavens he noted that ‘no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, he had not caused it to rain on the earth, and there was no man to cultivate the ground.’

The Lord God planted an orchard in the east, in Eden and made all kinds of trees sprout from the soil, every tree that was desirable to look at and good for food. The tree of life and the tree of the knowledge of good and evil were in the middle of the orchard. So God commanded the man, ‘You may freely eat fruit from every tree of the orchard but you must not eat from the tree of the knowledge of good and evil.’

‘In the beginning’ of your gardening career you can access a large body of knowledge via media or if you are fortunate from experienced gardeners. All the experience will acknowledge the effect of the ‘tree of life’ or more prosaically the eventual death of trees and plants – reading Genesis may explain why. We know even long lived plants such as Ginko, Bristle Pines and Wollomia have a finite life although they will outlast generations of gardeners yet to come.

What can we Learn from The Garden of Eden

  • Gardens are a long term proposition. It possible that in the hands of a well meaning gardener they can lead to the Elysian Fields noted in ancient Greece.
  • God noticed there was ‘no rain’ and no cultivation of the ground so there are the initial couple of key jobs for any gardener.
  • With the concept of the ‘tree of the knowledge of good and evil’ being in the middle of the orchard you may think the evil part included rot and pestilence. So a third task for gardeners is to maintain a clean healthy utopian garden.
  • Adam needed help in the garden or was Eve the primary gardener as it is in my Arcadia.
  • The garden of Eden should have ‘dominion over the fish of the sea (or garden pond?) and over the birds of the heavens and over every living thing that moves on the earth’. A manifesto for an environmentally friendly approach to gardening.
  • The original biblical garden was planted in the east of Eden but there are few limits to where a modern garden can be situated nor what you can try to grow.

 

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Gardens with Spirit – G.Tips New Venture

Nature is both constant and changing in that it is always with us but seldom remains static. In times of stress, poor health and personal pressure aspects of nature are there to fall back on. Meditation and mindfulness have grown in popularity and profile in recent year but the benefits of a garden have been acknowledged for centuries. Gardeners Tips is opening a new category within our pages to look at different types  of garden, our  relationships with nature and a spiritual approach to show how each  constructively helps.

New Venture

  • Over the last 10 years G. Tips has provided 2100+ pages of pictures, tips and sometimes idiosyncratic comment. We are not about to change the formula too drastically but hope the themed approach to new posts will be constructive.
  • There is a cathartic result for the author when a post is completed, published and even better when it is read. For those who garden or consider nature in almost any form we hope they derive health benefits and peace of mind. So for the next decade we hope G.Tips lives on as do all the precious plants in your gardens.
  • Tomorrow the first of our new posts will go back to the beginning and the Garden of Eden.

Just to break the ice and get going here is a short list of publications on the subject of ‘spirit’ that are available via at amazon.

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Gardens of the Spirit 2019 Calendar: Japanese Garden Photography

A good photograph can lighten up your day and I have enjoyed various calendars over the years. You do not need to opt for an expensive version you can get as much satisfaction out of a DIY calendar. Do you remember the calendars we used to make at school with a small pad of monthly dates to stick at the bottom of a photograph or picture cut from a magazine. Good pictures and images invoke memory and can boost your spirit.

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Contemplation may be at the heart of a spiritually orientated garden. Certainly it will involve landscapes and the ability to look and see. As the blurb on ‘Landscape as Spirit’ sets out:-

‘principles of Oriental and Western garden design to make bold and original statements in his landscapes. Mosko explains how to deploy the materials of the garden so that their arrangement reflects the contemplative mind. The chief paradigm he uses is the mandala, a symbolic picture of the ideal world used in some form in many of the world’s cultures. Rocks, streams, plants, paths, and structures of the garden each take their place in the mandala as one of its five elements: Earth, Water, Fire, Air, and Space. The means to produce a balance of these elements is the mind conditioned by meditation and a clear understanding of its own nature. Inner harmony is expressed as outer beauty.’

Book CoverSanctuary is one of the most basic human emotional need. We all need somewhere to retreat too when the need arises. Jessie Bloom’s book recognises this and adds:-

‘traditional plant wisdom to help readers find a deeper connection to the outdoor space they already have – no matter the size. Equal parts inspirational and practical, this engaging guide includes tips on designing a healing space, plant profiles for 50 sacred plants’ Continue Reading →

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